Julius Evola
[...] The Mediterranean woman, almost without exception, has directed his life in the most one-sided and, let's say, the most primitive to the man . We are far from exalting the masculine woman or the "Company" means the fact is, however, that the Mediterranean woman almost always fails to form a life of its own autonomous, has its own personality, regardless of gender concerns, so that they can afford then, in the field of sex, the freedom, and keep it in the open-mindedness coupled line, which are found, for example, in Berlin, in a Viennese in a Danish.
The inner life of most of our girls out, however, and precisely in an effort PEL sex and everything that may well serve to "appear" and to attract the man in his own orbit. That's how often we see women and young girls, still held by the family in a kind of protective enclosure, all pitted and equipped as, in the North are not even the professionals. And just consider them a moment to realize that, despite everything, the man and the relationship with humans are their only concern, the more obvious, as is masked by all sorts of limitations bourgeois or from a wise, streamlined administration of 'abandonment. At that, once you add complications well understandable, given the corresponding attitude of man.
You can see every day in a street of big city, what happens when a girl just want to pass before a group of young people: they looked upon her and looked after him, "intense" as if there were so many Don Giovanni or returned after years of starving of Africa or the Arctic, while the other paints, nell'incedere, dress and so on makes no secret of his whole qualification of women, affected an air of supreme indifference and "detachment" (even when it comes to half a sock, where it would be difficult to find the other, beyond the biological quality of being born, by chance, woman), so that the observer of such scenes is led to wonder seriously whether the one and no one else has really nothing better to think of such a delight to play.
With immediate and, let's say, raw erotic inclinations of a certain type of man, we unfortunately widespread, alarm the woman, put on the defensive, supports any kind of harmful complications: harmful in the first place, just for him. The woman, while on the one hand does not think that a possible relationship with the man and the affection that it can have on humans, the other feels like a prey species desired and pursued, which should be well attentive to every misstep and "rationalize" well every relationship and every concession.
But aside from these external circumstances, of which man is to blame, accuse devesi an attitude actually false to its widespread among women. It can be argued that, in 95% of cases, a girl may have already said inwardly "yes", but that it would feel dejected in acting decisively as a result, without subjecting the person to die of complications a whole, a way of cross erotic-sentimental. Temerebbe otherwise not be considered as a "serious person" or "good", where a higher point of view, just such insincerity and artificiality are a sign of lack of seriousness. On similar basis there is the ridiculous practice of flirtations, the ritual of "congratulations", "making the court," the obligatory "gallantry" of "maybe you, maybe no." And in everything the man does not feel stripped of their dignity, as if for a prostitution psychic, in the end, you should ask him the chandelle le jeu Rate - this shows the influence on the racial components of our sex have little happy.
What a woman can be conformist and, let's say, on a flat nature, as "bride" and "mother" here does not fit properly into question. What is certain is that, in every other respect, the very Italian girl would need to be "corrected" in a style of sincerity, clarity, courage, inner freedom. What of course impossible, if the man did not help her, first making them feel that, however important, love and sex can not have a subordinate part to higher interest and, second, stopping to pose again as a Don Juan or a person who has never seen a woman because, in normal conditions of the two is the woman who must try and ask the man, not vice versa. [...]
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